BRILLIANT ASSEMBLIES OF LADIES

Did you know that where the Pitot House and Desmare Playground sit now was once a 19th century pleasure garden called “the Tivoli”? Leonard Victor Huber in his New Orleans: A Pictorial History even calls it New Orleans’ first park. At that time, the area around the bayou was seen as a rural escape from the hustle and bustle of city living and boasted several pleasure gardens by the end of the 19th century—green spaces where residents could dance, drink, and mingle in true New Orleans fashion.

 

Pitot House

Field behind Desmare Playground

Edna Freiberg, in her book Bayou St. John in Colonial Louisiana 1699-1803, includes a description of Tivoli patrons by a Mr. John F. Watson, a Philadelphia man visiting New Orleans in 1804. He tells us how those visiting the garden would “walk out in the dust and walk home after ten o’clock at night” (I picture ladies in their finery trudging along Bayou Road, although I’m not exactly sure what he means here). He also mentions ladies “of the best families” dressed to the nines, arriving at the gardens in their ox carts. [1]

LSU professor Lake Douglas, in his fascinating book Public Spaces, Private Gardens, quotes another traveler to New Orleans in 1806, the Irishman Thomas Ashe: “Every Sunday evening, ‘all the beauty of the country concentrates, without any regard to birth, wealth, or colour…. The room is spacious and circular; well painted and adorned, and surrounded by orange trees and aromatic shrubs, which diffuse through it a delightful odor. I went to Tivoli, and danced in a very brilliant assembly of ladies.’” [2]

Douglas goes on to highlight Ashe’s phrase “without any regard to birth, wealth, or colour,” which speaks volumes when put into the context of Ashe’s wider study of 19th century New Orleans’ social customs surrounding gender, race, and class—which were complicated to say the least, and which could often be observed in microcosm in the city’s dance halls. More on this to come: I am attempting to learn more about Ashe, New Orleans’ “quadroon balls,” and the city’s relationship to race and gender more generally as it transitioned into the 19th century.

For now, I’ll just do a little poetic imagining. Beneath the traffic sounds of Esplanade, can you still hear the clopping arrival of those ladies in their ox carts? Can you smell the orange blossoms? Can you see the circular, lantern-lit pavilion set amongst the trees, and the couples strolling about in their fancy hats and walking canes and rustling skirts? When you look up, can you see the stars beginning to emerge around the edges of the evening clouds? Can you hear the music warbling in the breeze, distorted by the passage of hundreds of years and layers upon layers of history?

(This is me, hiding behind a cypress tree, imagining myself into the scene. I even put on my early 19th century dress with the high waistline for the occasion! Don’t ask me where the hill I’m standing on came from….it’s an illusion. I don’t have an ox cart (Uber?? Where are you??) so I’ll have to walk along Bayou Road to get home….)

1 .Edna Freiberg, Bayou St. John in Colonial Louisiana 1699-1803 (New Orleans: Harvey Press, 1980) 324.
2. Lake Douglas, Public Spaces, Private Gardens: A History of Designed Landscapes in New Orleans (Baton Rouge: Louisiana State University Press, 2011) 73.

FLUNG ROSES AND STOPLIGHT GRAVEYARDS

After a long hiatus, bayou posts are back! I know you’ve been waiting on tenterhooks….

After four months of more general Bayou St. John research, I am about to start focused research for the first chapter of the book—on the bayou’s geomorphic/geographic and Native American history. If anyone has any advice for me—ideas for what to read, who to talk to, etc.—reach out! I get to talk about former Mississippi River pathways, sediment deposits, pirogues, trade routes, slight-but-significant ridges.… CAN’T WAIT.

The past couple weeks, I’ve been on a few bayou adventures.

I biked the almost-100%-completed Lafitte Greenway—a 2.6-mile bicycle and pedestrian trail extending from N. Alexander St., near the base of City Park, to the French Quarter.

New Orleans residents may or may not realize that the Lafitte Greenway follows the path of the former Carondelet Canal, a waterway hand-dug by slaves in the late 18th century, when New Orleans was still under Spanish control, and utilized throughout the 19th century as a commercial conduit between the bayou and the French Quarter. This meant ships laden with goods from settlements north of Lake Pontchartrain or along the Gulf could avoid navigating the Mississippi River altogether and travel through Lake Pontchartrain, down Bayou St. John and into the Carondelet Canal in order to off-load their goods at the rear of the French Quarter.

A vew of the Lafitte Greenway between the bayou and Broad St.

If you ever wondered where old New Orleans stoplights ended up….

The open canal that runs between Broad Street and the bayou, positively gushing as it exits the Broad St. pumping station. Doesn’t it look almost turquoise? Don’t let that fool you. It stinks.

The giant locks at the Broad St. pumping station that control whether water flows up the underground culvert beneath Broad St., or else out to the Orleans outfall canal, via the open canal along the greenway.

There is much more I could (and WILL, in the book) say about the Carondelet Canal. But for now: there is a fabulous (free!) exhibit at the Pitot House on the history of the Carondelet Canal, curated by the Louisiana Landmarks Society, in celebration of the opening of the Lafitte Greenway. So many beautiful old maps and photographs!!! It is both succinct and intensely interesting. I HIGHLY recommend it.

After biking the greenway, I checked out the historic Ossorno House in the Quarter, at 913 Governor Nicholls.

This house was built on the Bayou St. John sometime before 1781 and apparently dismantled and transported, most likely via mule and cart, along Bayou Road to its present location—as were all goods traveling from the bayou to the Quarter before the Carondelet Canal was dug. According to geographic historian Richard Campanella (one of my heroes), in his Geographies of New Orleans: Urban Fabrics Before the Storm, the house is a fine example of a French Creole-style plantation house (although the roof was remodeled sometime in the 1830s)—one of only two plantation-style houses to be found in the French Quarter (the other being Madame John’s Legacy)—which testifies to its rural birth on the bayou. Campanella tells us it’s “the oldest extant structure in the rear of the original city” (106).

I then decided to bike the approximate path of this all-important route along Bayou Road, one of the principal reasons why New Orleans was founded where it was (for access to the river without having to navigate its mouth, as was mentioned above).

In traveling along the (approximate) portage route, one follows Bayou Road, which ends at the crazy, navigationally-nightmarish, odd-angled intersection of Bayou Road, N. Dorgenois, Desoto, Bell, and Kerlerec streets (thank god there’s delicious food right there, at Pagoda Cafe, for the weary, confused traveler) and continues along Bell Street (approximately) to the bayou. The exact location of the original route’s intersection with the bayou was probably somewhere between Bell St. and Desoto (more on this once I continue more in-depth research on the subject).

This terrible panoramic photo (thanks iPhone!) taken from next to Pagoda Cafe, while inaccurate in perspective, I think does justice to the psychological experience of navigating this intersection….

While in this neighborhood, I found…

A historic cornstalk fence at the historic (1870) Dufour-Plassan House.

The approximate general region where Almonaster built a leper hospital in the late 18th century.

An awkward spot where Barracks Street and Bayou Road diverge at a bizarre angle, since Bayou Road does not adhere to the grid plan the rest of the streets in the area adhere to—following, as it does, a natural ridge, the one the Native Americans used to cross the uncrossable swamp between the bayou and what is now the French Quarter.

Finally, I arrived at the bayou itself. Here are a few spots of interest along its banks, a couple of which I was lucky enough to get to go inside of (!!), courtesy of the generous, unsuspecting homeowners I found busying themselves in their front yards.

The house, at 1222 Moss Street, that sits atop what was once a small bayou connecting Bayou St. John and Bayou Sauvage, long since filled in.

What is referred to as “the old Spanish custom house,” although it never officially served as a custom house (there are various theories as to why people refer to it as such). I was lucky enough to get an in-depth tour of the inside of this home (!!!), the owner of which has been painstakingly renovating it for six years. Beneath layers and layers of renovations that have been done over the past two and a half centuries, he has made some amazing discoveries—like anactual iron jail cell, apparently dating from the Spanish colonial period, that the current owner suspects was used to hold folks who were smuggling illegal goods up the bayou, or who perhaps couldn’t pay the toll. ARE YOU KIDDING THAT’S AMAZING.

Below is the plaque that explains a bit more about the house.

 

Roses that someone had flung into the bayou near the Magnolia Bridge.

And, last but certainly not least, what is perhaps my favorite historic house along the bayou, built in the last decade of the 18th century: “The Sanctuary.” Walter Parker, former mayor of New Orleans, who spearheaded the “beautification” of the bayou in the 1920s and 1930s and who is therefore responsible, in large part, for the bayou as we know it today, once lived in this house. I wasalsolucky enough to be able to see the back courtyard of this home—guarded by a three-hundred-year-old live oak tree that predates the house, and other amazing, old, beautiful things. More on this house, and its many previous owners, to come.